Archives for : Melanie Klein

Can psychoanalysis explain why people can be so cruel? Klein and Mitchell

Can psychoanalysis explain why people can be so cruel?  Klein and Mitchell

This post a little different.  Not the experience and treatment of psychic trauma, but psychoanalytic accounts of why people seem so eager to hurt each other is its focus.  If most studies of psychic trauma are concerned with the experience of being traumatized, this account is about why people traumatize others.  Aimed at people with a little knowledge of psychoanalytic theory, its main point is available to anyone.  That’s why I post it here.  You can read my view on Mitchell’s contribution to trauma theory in another post on this blog.

When I look around the modern world, I see progress, such as the toppling of the Berlin Wall in 1989, and the peaceful end of apartheid in South Africa in 1994.  But for me, at least, it is the genocides that stand out: The Holocaust, the Cambodian genocide, genocide in Bosnia and Herzegovina, the Rwandan genocide, and the genocide in Darfur.  The list is incomplete, and not up to date, but the point is simple: people seem to be driven to hurt and kill each other.  Is there any hope that psychoanalysis could help us understand why people do such horrible things to each other?  (https://genocideeducation.org/resources/modern-era-genocides/)

Melanie Klein

The only psychoanalytic theory that might possibly make sense of all this is the psychoanalytic theory of Melanie Klein.  But here’s the problem: while Klein helps us understand the terrible things people do to each other, hers is not really a very good way to help people in psychological pain.  I would hate to be treated by a traditional Kleinian analyst, of whom few remain.  Nonetheless, traditional Kleinian theory makes the best sense of the larger world.  Do we need two theories, one to explain the world, another to help people who suffer psychic pain?  Maybe.

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Trauma theory and Melanie Klein

B0000766Melanie Klein’s clinical researches on early childhood led her to postulate that the traumatic pathogenic situation par excellence is the overriding triumph of the death instinct. (Hernandez)

Trauma theory poses a problem for Melanie Klein, and Melanie Klein poses a problem for trauma theory. From a Kleinian perspective, the traumatic experience is not traumatic in itself. The traumatic experience is traumatic to the degree that it activates the fear of annihilation and destruction that is always waiting within, the haunting presence of the death instinct. The death instinct, in turn, gives rise to primitive defenses. Fearing death, the traumatized person projects his fear outward into persecutory objects and people, who then come back to haunt him.

A Kleinian theory of trauma in effect blames the victim. It is as though the Kleinian therapist said

Getting run over, almost dying, and spending six months in the hospital recovering isn’t the real source of your trauma. The real source of your trauma is the hate and aggression you feel toward what we call good objects, the people who really care for you. Your PTSD is so extreme right now because you fear you cannot protect the good from your own anger and hate.

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