Archives for : March2016

Trauma and the pleasure principle

manhandstoheadMany who study trauma from a psychoanalytic perspective turn to Freud’s Beyond the Pleasure Principle (1920) in order to make sense of the apparent desire of people to repeat unpleasant experiences.  Why, the sensible person wonders, would a traumatized person keep repeating a horrible experience, whether it be war-time trauma, or the trauma of an abusive childhood?  In this context, the term “repeating” covers multiple forms of repetition, from flashbacks and nightmares, to acting-out an original trauma, in which, for example, a woman who was abused as a young girl continues to choose abusive partners.

Freud begins Beyond the Pleasure Principle with what he calls the traumatic neuroses, brought about by accidents and wartime trauma.  However, he quickly turns from “the dark and dismal topic of traumatic neurosis,” to children’s play (pp. 50-52).  The reader is at first disappointed.  Should not Freud have paid more than passing attention to the psychological suffering of so many who had just returned from a war that inflicted immense psychic suffering on its combatants?  He does, but one has to search for it.  Or create it. 

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Other people’s traumas: the limits of language

homeless-845709_1280Trauma is a popular topic these days because it meets a widespread longing for intensity. So argues Michael Roth (p. 90) and I think he’s right. Much of what is wrong with trauma theory today is the attempt to participate in this intensity through writing about it. The result is a mistaken view of how one should write about trauma. Either the author tries to imitate the experience through literary effect, such as multiple voices and sudden changes in time and place (see my post on trauma literature). Or the author approaches trauma as though it were a sacred experience, almost too awesome for words. But only “almost,” for academics write a lot about trauma. That includes me.

The problem of writing about trauma is a real problem. The experience of trauma is too extreme for words. Indeed, trauma is often described as the inscription of intense emotions on the psyche (or brain) in a way that cannot be put into narrative speech. If trauma is speechless, then how to write about it?

This problem is compounded when one is writing about massive historical traumas, such as The Holocaust. It has become almost a commonplace that the event cannot be understood, indeed that we show our respect by not even trying to understand it. “The obscenity of understanding” is how Claude Lanzmann, producer and director of the movie Shoah, puts it.

Words always disappoint, but sometimes they are all we have

I think we should write about trauma, including large scale historical trauma, just like we write about any other event. Words are a wonderful and terrible thing. Putting any intense experience into words never does it justice, if justice means reproducing the experience in the mind of the reader.

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Trauma as Attachment

aurora-1197753_640My main idea in this post: one reason the symptoms of trauma persist is because people become attached to their traumas. Symptoms serve as a locus of attachment in a world in which each and every attachment can vanish in a moment. It’s kind of like a small child clinging to an abusive parent.

Tom, a Vietnam veteran, went to see Bessel van der Kolk about his PTSD. Among his most disturbing symptoms were nightmares. Van der Kolk prescribed a drug that had been shown to be effective in reducing the incidence and severity of nightmares. Returning two weeks later, Tom said the medicine didn’t work because he wasn’t taking it. Why?

I realized that if I take the pills and the nightmares go away . . . I will have abandoned my friends, and their deaths will have been in vain. I need to be a living memorial to my friends who died in Vietnam. (p. 10)

Van der Kolk writes that Tom’s answer led him to realize he would probably be spending the rest of his life trying to learn the answers to the mysteries of trauma. I’m not sure van der Kolk learned the right lesson.

For van der Kolk, trauma is a disorder in the brain that is expressed in and through the body. Thus, the title of his recent book, The Body Keeps the Score. However, if we take Tom’s answer seriously, it seems as if it is the meaning of the story that is important. It is the meaning of Tom’s trauma that keeps him locked in the past.

Trauma is attachment to our traumas

If we think about Tom’s trauma in this way, then his nightmares and other traumatic symptoms keep him attached to the only place that really counts in his life. The past is the most meaningful place he knows, as it is for many traumatized soldiers who fail to distinguish their attachment to their buddies from attachment to their trauma. If this were so, it would help to explain why traumatized people get stuck in the past. Considering the alternatives, it’s where they most want to be, or at least where they most need to be.

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